Via the Diplomat
The brutal gang-rape of a 23-year old student in
Delhi and her subsequent death has triggered intense, unrelenting outrage
across India. For weeks now, thousands of Indians have poured into the streets
every day to demand her assailants be put to death.
Pre-trial proceedings have begun for five of the
six accused— with the sixth man believed to be awaiting trial under the
Juvenile Justice Act because of his status as a minor. The other five have been
charged with abduction, rape, and murder among other crimes.
The media has begun calling the 23-year-old
victim, whose identity remains concealed, a number of different names including
Nirbhaya (fearless in Hindi), Damini (lightning) and Jagruti (awakening). Indeed,
the horrific violence she has endured appears to have woken India from its
willful neglect of the rights of its female population.
Sexual violence is pervasive in India. According
to National Crime Records Bureau statistics, 24,206 rapes were recorded in
2011, equivalent to one rape every 28 minutes. These figures barely scratch the surface of the
problem, however, given that most cases of sexual violence go unreported
because victims choose to remain silent for a host of different reasons,
including the social stigma attached to rape victims. Questions are often
raised about the character of the victim, such as why she was out late at night
or what she wore or did to provoke the assault. Even in the case of Nirbhaya,
controversial “spiritual” guru Asaram Bapu made headlines when he blamed her
for the rape because she failed to call her assailants “brother” while they
raped her.
"She should have taken God's name and held
their hands and feet… then the misconduct wouldn't have happened," Bapu told
an audience of supporters. "Mistake is never from one side alone."
Many times the assailant is a relative or close
acquaintance of the victim and rape survivors are often pressured to just “shut
up and forget about it,” a Bangalore-based rape survivor told The Diplomat.
In her case, it had been an uncle who had raped her for years.
Rape victims are also deterred from reporting the
crime because Indian policemen are notoriously awful at handling cases of
sexual assault. It is not uncommon for police officers to flatly refuse to file
a victim’s complaint, especially if the person(s) accused are of a dominant
caste or have political connections. Besides, many women do not feel safe going
to an all-male police station.
In any case, convincing police to file a
complaint in no way ensures a victim will receive justice. In 2011, just 26.4%
of rape cases ended in convictions (to be fair, India is hardly alone in
failing miserably in this category; in 2008, for instance, the UK conviction
rate in rape cases was an abysmal 5.7%.)
In the wake of Nirbhaya’s tragedy, many are
calling for police reforms, heightened security for women in public places, and
fast-tracking cases of rape in the court system. Some are demanding harsher
punishments for convicted rapists, including the death penalty and chemical
castration.
But imposing the death penalty or chemically
castrating rapists will not solve the problem a Delhi police officer told The
Diplomat, pointing out that if the death penalty was given to rapists many
might decide to murder their victims in order to escape prosecution. Besides, the officer adds, there is no evidence
that capital punishment deters violent criminals. In the case of rape the
prospects of it doing so are especially low. “Given the low conviction rate in
rape cases, the severity of the punishment is irrelevant,” the police officer
says.
On the other hand, demand for punishing rapists
with chemical castration points to larger issues; namely, the widely-held
“misperception that rape is about sex when it is really about power,” observes
Kavita Krishnan, secretary of the All India Progressive Women’s Association, a
women’s advocacy group in Delhi. The prevalence of this misperception was recently
illustrated in a dramatic way in a rape case near the town of Halvad in the
western state of Gujarat. According to media reports, police were initially
tipped off by someone close to the victim, who told them that over the last two
years a 32-year-old woman had been raped at least 40 times by her
brother-in-law and 70-year-old father-in-law, both of whom she and her husband
lived with. When questioned by police, the two men quickly confessed to
“repeatedly” raping the woman “almost every day” according to an arresting
officer, but defended their actions by telling the officers that the women was
in need of “sexual intimacy” because her husband had become sexually impotent a
few years earlier after contracting an illness. The officer assured reporters
that his team was investigating this claim by making the victim’s husband
undergo medical tests. “Only after the medical tests can it be ascertained
whether he turned impotent or not,” the officer said.
To prevent sexual violence, Krishnan says India
should go beyond new legislation to focus on more substantive issues like the
gender bias of India’s existing laws and legal system. The focus, Krishnan
argues, “Should not be on whether our laws are tough enough but whether they
are gender-just enough.”
To illustrate this point Krishnan points out that
Indian law currently defines rape in a strikingly narrow way, essentially only
recognizing penile penetration of the vagina as rape. This definition needs to
be expanded to include such barbaric crimes as inserting objects into women and
marital rape. The country must go beyond rape as well and start getting serious
about prosecuting other crimes against women, such as stalking, publically
stripping, and other forms of sexual humiliation. The country must also
investigate sexual assaults in the context of communal and caste violence, as
well as custodial rape.
While police and legal reforms are important,
none of these will be effective without India waging a war on its misogynist
culture. A deeply patriarchal society, Indian society mistreats women
throughout their lives. In fact, gender discrimination begins before
birth in the form of the disproportionately large number of female fetuses that
parents choose to abort. The problem is so widespread that it is skewing
India’s sex ratio: According to the 2011 national census, for every 1,000 men
that are in India there are 940 women. By contrast, in North America and Europe
the ratio is closer to 1,050 women for every 1,000 men. And that is just the
national average, with certain parts of the country experiencing far greater
imbalances. The worst offenders in this regard are the capital city of Delhi,
which has 866 women for every 1,000 men, and the northern states of Punjab and
Haryana, where the women-to-men ratios are 893 and 877 women for every 1,000
men respectively.
Sadly, surviving birth guarantees little for an
Indian female. Many times she will continue to be the last one to be fed and to
receive health care or an education. As a result, she is much more likely to
experience problems like child malnutrition then her male counterparts. And
this discrimination and violence will only intensify as she grows older. On
nearly every social indicator women in India are worse off than men. A 2011 UN
report found women worse off in India than in countries like China, Iraq, and
even Saudi Arabia.
Many women are sexually harassed on streets and
in the workplace, molested in buses and trains and raped at home and in public
spaces. If they spurn the unwanted advances of men they risk becoming victims
of acid attacks. Some are killed over dowry disputes, despite laws banning the
giving or taking of dowry. India’s patriarchal culture and deep-rooted
misogyny justify violence against women. It encourages men (and women) to
believe that women challenging this culture, however mild that challenge might
be, deserve to be “taught a lesson.” A misogynist culture breeds a culture of
rape, and then blames the victims for the culture's existence. India mustn't be lulled into believing that this
mindset is confined to feudal elements of rural society or poor and
undereducated neighborhoods in the city, as is often suggested by the media.
Misogyny pervades the thinking of all strata of Indian society, from its police
and judges to its politicians and intellectuals.
What changes can India realistically expect if
the very people who are responsible for protecting women, ensuring justice, and
legislating gender-just laws hold such callous views towards women? Clearly, the battle against patriarchy will be a
long one. Activists are calling for mandating gender-sensitization programs for
police and parliamentarians. Others advocate educating all students on gender
issues. While supportive in theory, the Bangalore-based rape survivor warns
that change won’t come through an hour-long weekly class on “women’s issues,”
but instead requires a much more comprehensive overhaul of all national
curriculum to make it more gender-sensitive.
Importantly, this mindset needs to be changed
within the home. Indians need to love and treat their children of both sexes
equally, and instill in their sons the importance of respecting women. Despite the immensity of the challenge, activists
like Krishnan are encouraged by the recent mass protests. Before the last few
weeks, she says, only feminists and women’s groups talked about the corrosive
impact of India’s patriarchal culture. Now women and men are taking to the
streets in unison, and standing shoulder to shoulder in demanding much needed
change.
India Rape Dr. Sudha Ramachandran is a political analyst
based in Bangalore, India. She writes on South Asian political and security
issues.
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